Tuesday, September 02, 2014

Prayer Vigil


Several weeks ago, I participated in a multi-faith prayer vigil in Nakusp, British Columbia dedicated to the health of the Columbia River. During the service, my friend Shelly Boyd offered a prayer in the Colville Salish Language. I also offered a prayer in the Spokane Language. 

The Valley Voice, a local newspaper, reported the vigil and included our photograph (above). I was happy to read that the author also mentioned a dream that I shared during the vigil regarding the return of the salmon. Jan McMurray wrote, "Moses spoke about a dream he had where the salmon came back to the Columbia River. 'I'm hoping to see this in my lifetime,' he said."

To read the whole article, click this link, download the paper, and turn to page 3. On the same page, the Valley Voice also reported a Salish language class in Nakusp held by Shelly and LaRae. 


The vigil also included a pastoral letter written by the Catholic bishops of the Columbia River Watershed. The letter read in part: 

The Columbia Watershed and all creation are entrusted to our loving care. As persons created in the image of God and as stewards of creation (Genesis 1-2), we are challenged to both use and respect created things. The watershed is ultimately God's; human beings are entrusted with responsibility for it, concern for its species and ecology, and regulation of its competitive and complementary uses. The watershed, seen through eyes alive with faith, can be a revelation of God's presence, an occasion of grace and blessing. There are many signs of the presence of God in this book of nature, signs that complement the understandings of God revealed in the pages of the Bible, both the Hebrew and Christian Scriptures.

The full letter may be read here


Boats in the Columbia River near Nakusp. 


The waterfront in Naksup. 


Musicians participated in the prayer vigil. 


More musicians...


Members of the community gathered. 


The Columbia River...


Concrete steps lead to the water. 


The mountains tower above the water.

Wednesday, August 20, 2014

Ceremony


Our visit to Nauvoo was a wonderful experience, but it was occasionally lonely for me. The people were wonderful, but I missed my own culture and spirituality. 

Toward the end of the pageant, Daniel - a Native man from Kansas - drove six hours to see the show and connect with members of the cast. He was in the pageant himself several years ago, so he knew many of the same people. I am not sure how he found out about me, but he heard there was another Native in the cast, so he tracked me down, and we had a great visit. 

Out of the blue, he said that he brought a hand drum and that he wanted to sing. So the two of us went into the Grove - the same grove where Joseph Smith once preached some of his most important sermons - and sang from our respective traditions. It was an amazing, impromptu ceremony that totally lifted my heart. By the end, any heaviness or loneliness simply fell away. 

I'm still grateful to Daniel for helping me that afternoon. 

Temple Halo


On the last night of our performance in the Nauvoo Pageant, the cast sang, "The Spirit of God like a fire is burning." Just then, a light was shone on the temple directly behind the stage. The humidity was so heavy in the sky that the flood light created an otherworldly halo around the temple. As soon as the bows finished, I ran backstage and grabbed my camera. I had to experiment quickly with the settings, but I was finally able to capture the effect on camera. 

The photograph gained instant popularity and has since been shared hundreds of times. 

Family Portrait


Our family picture was unique this year because it included pioneer style clothing in Nauvoo, Illinois. It also included Rhonda's mother Glenda. 

Cousins


The organizers of the Nauvoo Pageant prepared a "cousin finder" using the LDS genealogical services. If you entered your family tree, the computer would prepare a report showing everyone else in the cast who was related. Supposedly, I was related to the majority of the cast, but most of them were like 12th cousins 7 times removed, through dubious or unproved connections. 

On the other hand, Rhonda was 4th cousins with a member of our district, and her connection is solidly proven through their common ancestor James Holt. Now that I think of it, they almost look alike. 

Holt was an early Mormon convert who settled in Nauvoo and later served a mission for the church in Tennessee. Through miraculous means, he learned of the prophet's death on the same day, even though he was hundreds of miles away. When the saints traveled west, he settled in southern Utah. Rhonda's grandmother gave us a typed copy of his diary. 

Reunion


While in Nauvoo, I had an unexpected mission reunion with Elder Clark and the former Hermana Bragg. They approached me during the country fair, and we later had a chance to talk at the end of the show. It was a delightful surprise - wonderful!  

Keokuk


The city of Keokuk, Iowa was just a short drive from Nauvoo, about 15 minutes south along the eastern shore of the Mississippi River and across the bridge. We visited several times, once because the Peña family invited us for dinner, and several times for shopping. 

Keokuk has a number of abandoned buildings, including this church.  


One of the church spires now sits 
on the ground in the back alley. 


A brick spire...


A stone reads: "This is life eternal that they might know thee the only true God and Jesus Christ, whom thou hast sent." St. John XVII.III.


A corner sign reads: The Tee-Pee Lounge Cocktails. A Confederate flag is in the window. It was just too racist to ignore. 


Keokuk was named for a Sauk leader who lived in that area during the 1800s. He was removed to make way for white settlement, but ironically, images of Indians are now common throughout the city. 

Monday, August 11, 2014

Suicide Race


Photographing the Suicide Race was a bear because of the limitations of my camera in low light and of my skill level. I should have just taken a video, but instead, I tried to get a series of still pictures. Well, I pasted them all together into a moving .gif.  

Country Fair


During our rehearsal week, we also worked the Country Fair. 

As part of the fair, we all dressed up in pioneer clothes and worked a variety of stations. My daughters helped with the country dance. Rhonda, Dakota, and I worked the branding station. There were a variety of other stations, all revolving around some skill or craft from the 1800s. 


Dakota...


The kids in their pioneer clothes...


Whitney and McKenna...


Whitney...


McKenna...


At the branding station, we branded wood cuts with a hot iron. The iron featured an image of the temple that we burned onto every piece of wood. 






The branded wood was given away to visitors as a free souvenir of the Nauvoo Pageant. As we branded the wood, Rhonda placed the pieces onto a table. 


A close up of the wood...




The reason I grew my beard...


Rhonda and her brother...


Whitney...


McKenna...

Merchant Family


The Merchant family in Nauvoo.

Temple Symbolism



The Nauvoo Temple was finished in 1846, but later destroyed by an arsonist. The remaining stones were toppled by a tornado. The temple was re-built in 2002 with the same exterior design. I will not attempt to explain the symbolism here; rather, this post will include links to another blog that does an excellent job explaining the meaning behind the architecture. 


The temple included "moonstones."


"Sunstones..."

 

And "starstones..."


The tower once had an angel weather vane, but the re-designed temple replaced the weather vane with a classic Angel Moroni statue. 


The five-pointed star was said to represent Venus: the Morning Star. 



The outer gates. 


Joseph and Hyrum Smith were said to have paused 
near the temple before surrendering to arrest in Carthage. 
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